Welcome & Intimations
Welcome to our service from Craigmillar Park and Reid Memorial Churches. As our journey towards Easter continues, our thoughts turn to the question of what we really want in life.

Call to Worship (from Psalm 63)
O God, you are my God, I seek you,
my soul thirsts for you;
my flesh faints for you,
as in a dry and weary land where there is no water.
So I have looked upon you in the sanctuary,
beholding your power and glory.
Because your steadfast love is better than life,
my lips will praise you.
So I will bless you as long as I live;
I will lift up my hands and call on your name.

HYMN 18(2) The earth belongs to God alone (Tune: Abbey)

Prayer c/w Lord’s Prayer

God, we look for you,
only because of the promise that we will find.
God, we call upon You,
only because of the promise that we will be heard.
We meet, united wherever we may be
so that we may meet with You

God of love which is richer than life,
we look only because we were first sought out.
God, we tell You we are here
only because You first came to us.
God, help us, by Your Spirit, to seek you more,
even as we have been fully found.

God, everlasting, ever-gracious, ever-seeking and ever-calling,
Yours is the offer of life.
You call the universe into being and,
through the miracle of creation,
we find ourselves here, praising You.

God, we are in wonder at the grandeur of Creation.
God, we stand amazed at the miracle of incarnation.
In Jesus, the Christ,
You chose to be born as one of us.
You chose to live among us,
showing Your grace and telling Your love.
You allowed Yourself to be excluded from us,
shunned and hated, dying among us,
yet still showing grace and declaring love,

God, now you meet us risen,
inviting us to listen that we may live.
God of endless goodness, we praise You.

Neither our thoughts nor our ways are Yours, O God.
Hearing Your call on our lives, we fall short:
invited to come to You,
we ignore Your presence.
Encouraged to praise You,
we think we find better things to do.

Rather than trust in Your help,
we despair when facing violence, deceit and hate
and find ourselves powerless to respond well.

Rather than tend what may yet give life
we root out, rip up and discard
and in our consuming we find little peace.
Warned to take care in our living, we do our own thing,
seeking our own satisfaction, we trample on promises made earlier.
Tickled by trinkets, we hoard rather than give.
Our spirits thirst and faint –
pardon us as we return to You;
have mercy as we turn from thoughts and ways,
that are unworthy of You,
and lead us into life everlasting,
through Christ our Lord.

Let us pray together as Jesus taught his disciples to pray

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours
now and for ever. Amen.

Scriptures:

Isaiah 55: 1-9
Ho, everyone who thirsts,
come to the waters;
and you that have no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
Why do you spend your money for that which is not bread,
and your labour for that which does not satisfy?
Listen carefully to me, and eat what is good,
and delight yourselves in rich food.
Incline your ear, and come to me;
listen, so that you may live.
I will make with you an everlasting covenant,
my steadfast, sure love for David.
See, I made him a witness to the peoples,
a leader and commander for the peoples.
See, you shall call nations that you do not know,
and nations that do not know you shall run to you,
because of the Lord your God, the Holy One of Israel,
for he has glorified you.

Seek the Lord while he may be found,
call upon him while he is near;
let the wicked forsake their way,
and the unrighteous their thoughts;
let them return to the Lord, that he may have mercy on them,
and to our God, for he will abundantly pardon.
For my thoughts are not your thoughts,
nor are your ways my ways, says the Lord.
For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.


Luke 13:1-9
At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, ‘Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did.’

Then he told this parable: ‘A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, “See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?” He replied, “Sir, let it alone for one more year, until I dig round it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.”’

HYMN 158 God moves in a mysterious way

Reflection:

“So tell me what you want, what you really, really want?” So opens what I think, lyrically speaking, to be one of the worst pop songs of all time. At face value it claims to be about relationships and acceptance. A closer look at the lyrics, though, give rise to an interpretation that is somewhat different from what may originally have been intended. That may simply be due to the vagaries of the English language, or it may be that I just don’t like it. Still, the song does ask an important question: what is it that we really want? What do we want from life? Friends? A nice house? Good health? Wealth? Power? Influence? These are all common enough answers and seem quite reasonable. But what about the bigger questions? What about love, peace, and the answer to that most difficult of questions, ‘why’?

Our reading from Isaiah, one of those set for this Sunday, declares that what we have been seeking is not really what we need. It is a bold claim. It is an assertion that we all have been going about things in the wrong manner, that we have been looking for the wrong things. It demands that we ask if we have got the point or meaning of life wrong. The prophet, though, has a point. How often do we seek comfort or meaning in that which is merely passing? How often do we put emphasis and give import to that which is transitory? How often do we seek answers to those questions that have no answers? We could spend our life attempting to answer even those questions. Isaiah would tell us that this was, itself, folly. Rather than allow us to waste our own time and effort seeking out these things, Isaiah points us towards another way. He shows us what we truly need, and what we should really want.

The prophet points us toward God as the answer to both our questions and our quest. It is God who is shown as providing what we need. That includes those things that are beyond our natural power to obtain. We are pointed away from that which is temporary and towards those things that are permanent. Isaiah, like the whole of the scriptures, would have us believe that it is only God who is permanent. In other words, he points us toward God as the source of all that we need.

Even when faced with the answer to the questions of ‘what’, we continue to often ask ‘why’? Yet this is the question we are rarely able to answer. In our Gospel reading reference is made to two disasters. One of these, the tower at Siloam, sounds like an accident; the other, the mingling of blood, sounds like a slaughter of locals by the Roman garrison. Popular thought of the time would seek to apportion these violent ends to being the result of sin. That is, as a result of the sin of those who had been killed. Jesus, though, challenges this. In effect he tells those around him that there is no way to know what reason, if any, existed as to why of those people died. He is almost telling his audience, and us, that the question is futile as so often it is.

Instead of futile reasoning Jesus points to a better way and tells a parable to illustrate this. The story of the fig tree is told to encourage us to see God as merciful, forever allowing more time for his people to ‘bear fruit’. In other words, God is not so mean as to arrange the violent death of people as a sign of displeasure. It seems, from this, that God allows for random acts of chance. At the same time the parable points us back towards God. Instead of a gardener tending to a fruit tree it is the Lord tending to us. Surely such a God as this should be the focus of our life and attention, just as Isaiah would encourage us.

When the song asks us to tell what we really, really, want perhaps we should review our usual answers, and turn to one that is provided by Scripture. As God is shown as the one who is permanent, as the one who is merciful, as the one who tends to us, should He not be the focus of our desires? As Isaiah may perhaps have answered the song’s question, paraphrasing the Torah, what we really want should be, ‘to love the Lord, our God, with all my heart, soul, mind, and strength’!
Amen.

HYMN 65 Jubilate everybody

Prayers:

Let us pray:

In a world of uncertainty we pray for those who deal with risk –
for aid agencies and their staff
working in the dangerous places of the world;
for those in our emergency services,
who routinely face danger as they seek to protect us;
for those concerned with issues of health and safety,
anticipating and addressing issues to protect from harm.

We pray for those working in healthcare settings,
treating and caring while the risk of infection remains.

We pray for those directing national life,
may they add integrity to insight in their decision making.

In a world of forced migration,
persecution and distress we pray for those who suffer –
over forty million people who are in immediate danger of starvation,
through conflict, Covid-19 and climate change.
Lord Jesus, may the fruit of faith
lead to greater sharing of the harvest of the Earth.

Where more than six in ten of the total human population
has received at least one dose of Covid-19 vaccine,
but only one in ten of those in poorest countries,
where infection results in unemployment, missed schooling,
poverty, risk of abuse and untreatable illness –
Lord Jesus, may the fruit of faith
bring the benefit of scientific progress to all.

We pray for a world, where almost countless millions
suffer from poverty, conflict, pandemic and drought,
and are unable to flee and find little support where they are.
While we pray for the peoples of Ukraine and Russia,
do not let us forget the peoples of Afghanistan and Yemen.
Lord Jesus, may the fruit of faith
bring food, warmth, shelter and work.

We pray for Your Church in Your world;
may Your people be enthused to proclaim the Good News of the kingdom;
may new believers be welcomed, taught, baptised and nurtured;
may loving service be our ready response to human need;
may Your people work to transform unjust structures of society,
to challenge violence of every kind, to pursue peace and reconciliation;
may we, as Your children, strive to safeguard the integrity of creation,
and sustain and renew the life of the earth which You have entrusted to us.
These things we pray in the name of Jesus, the Christ,
who gave His life to redeem all creation.
Amen.

HYMN 270 Put all your trust in God

Benediction:

Let us go from here as the people of God,
seeking to love Him,
with all that we are.
As we go, may the blessing of God,
Father, Son, and Spirit Holy,
be with us all,
evermore.

Sung Amen

Acknowledgements:
Bible Quotations taken from: New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

English translations of The Lord’s Prayer, © 1998, English Language Liturgical Consultation (ELLC), and used by permission. www.englishtexts.org

Prayers based upon The Church of Scotland, Weekly Worship, for 20^th March 2022.

Embedded content from YouTube does not infringe copyright:
https://www.youtube.com/static?template=terms

Welcome
It is the second week in the season of Lent. A time set aside for humble meditation, reflection and repentance as we look forward to celebrating the new that God in Christ came to do. In a deep sense it is a time of waiting and so today we focus on our response in a time of waiting.

Call to Worship (Psalm 33:1-3)
Shout for joy in the LORD, O you righteous!
Praise befits the upright.
Give thanks to the LORD with the lyre;
make melody to him with the harp of ten strings!
Sing to him a new song; play skillfully on the strings, with loud shouts.

HYMN 286 Tell out my soul

Prayer

Let us pray
Let us kneel before the Lord who made us; for he is our God, we are his people, we the flock he shepherds. God, you desire to shelter us under your wings like a hen protects and comforts her young. God, your right hand is powerful on our behalf even when we go our own way.
O God, maker of all things, lover of all men, your presence is with us always, help us to look to you in these times of trouble.
You are the source of our life, and without you we and all things would cease to be. You alone are real: everything else derives its reality from you. Help us to worship you fully with mind and heart; through Jesus Christ our Lord.

Father, we come to you conscious of the things within ourselves we hate to remember yet cannot forget and fear to renounce: our self-indulgences, our prejudices, our resentments, our hypocrisies, our selfishness. Save us from self-contempt as we acknowledge these things and as we remember your love for us in spite of all that we are and do.
Give us the assurance of pardon, the release and relief of those who know that the past is forgiven, and the zest and joy of those who know that the future is always secure because of your covenant of grace. May we live in the fullness and freedom of life, which you have promised that we can share through Jesus Christ our Lord.

Lord God, you know how much we need you in our daily lives and how often we forget you. When we forget you, do not forget us? Give us strength when we are over-strained, guidance when we are perplexed, courage when we are afraid. Deliver us from undue self-concern, that we may find fulfilment in the service of others. Make us sensitive to others’ needs and swift to meet them. Save us from the tension and anxiety, that having done the best we can, we leave the rest to your disposing. And in all things – joy or sorrow, success or failure, health or sickness – mould us, we pray, nearer to the image of your son, Jesus Christ, our Lord.
Amen

Scriptures

Genesis 15:1-12;17-18
After these things the word of the Lord came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very great.” ² But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?”^[a] 3 And Abram said, “You have given me no offspring, and so a slave born in my house is to be my heir.” ⁴ But the word of the Lord came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.” ⁵ He brought him outside and said, “Look toward heaven and count the stars, if you are able to count them.” Then he said to him, “So shall your descendants be.” ⁶ And he believed the Lord; and the Lord^[b] reckoned it to him as righteousness.

⁷ Then he said to him, “I am the Lord who brought you from Ur of the Chaldeans, to give you this land to possess.” ⁸ But he said, “O Lord God, how am I to know that I shall possess it?” ⁹ He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” ¹⁰ He brought him all these and cut them in two, laying each half over against the other; but he did not cut the birds in two. ¹¹ And when birds of prey came down on the carcasses, Abram drove them away.
¹² As the sun was going down, a deep sleep fell upon Abram, and a deep and terrifying darkness descended upon him.

¹⁷ When the sun had gone down and it was dark, a smoking fire pot and a flaming torch passed between these pieces. ¹⁸ On that day the Lord made a covenant with Abram, saying, “To your descendants I give this land, from the river of Egypt to the great river, the river Euphrates,

Luke 13:31-35
At that very hour some Pharisees came and said to him, ‘Get away from here, for Herod wants to kill you.’ ³² He said to them, ‘Go and tell that fox for me,^[a] “Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. ³³ Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed away from Jerusalem.” ³⁴ Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! ³⁵ See, your house is left to you. And I tell you, you will not see me until the time comes when^[b] you say, “Blessed is the one who comes in the name of the Lord.”’

HYMN 139 Praise the Lord, your heavens adore him

Reflection

If there is one thing I can not stand, it is waiting? So, I am sure many can relate, I arrived at the emergency department of the Royal Infirmary Hospital at about 8:30am on the 24 February and left at about 3:30pm. The treatment was great but the waiting could have killed me. I like to be in control, it gives me a sense of security and so if someone says they will be somewhere or do something by a specific time I will be waiting. Do you enjoy waiting? I am sure if you honest many may be like me, waiting frustrates you because it robs you of your sense of control and security.
I am sure even if you have not read the bible lately or even if you don’t know any of the Old Testament, you have heard the name; Abraham or maybe even Father Abraham. The reason you have heard his name is because God made an amazing promise to Abraham. Genesis 12:1-3“Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. ² I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. ³ I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.’

Abraham goes, he leaves his land and trusts God’s promise to a degree. He leaves his country but Lot, his nephew goes with. How often do we trust God to a degree, we do what he wants us to do but with our own twist, leaning on our own understandings? To cut a long story short but to put the Genesis text into context, Lot and Abraham go their own ways, Lot is captured by a number of Kings. Abraham goes on a rescue mission and against the odds wins the battle and rescues Lot. Everyone would think that Abraham would be in a good place after his victory but you know because you have experienced it sometimes our victories bring fear and insecurity as they are often hollow and they highlight what is missing, our real longing.

Genesis 15:1-2 “After these things the word of the Lord came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very great.” ² But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?”” It should be noted God takes the initiative, to remind Abraham that God is on his side. Victories can sometimes make us feel fragile. Victories can sometimes make us reflect on our real longings and desires that seem to have been deferred. Abraham has so much and yet as God reminds him of God’s favour, the longing, the missing comes to the fore. I am not sure what that is in your life. The thing you are waiting for? Life is good on so many fronts but even the victories remind you of the longing unfulfilled. Our focus on one unfulfilled promise can make us doubt and question all the promises of God. We focus on that one thing and in a sense, it blocks or skews our view of God. In our human understanding we cannot see the positive outcome. We start to use that dangerous word, “never”. It has not happened; I can’t see how it can and so we question if it will and then we question God. Basically, Abraham is questioning God’s prior promise of many descendants, “O Lord God, what will you give me, for I continue childless,” Abraham then goes on to respond that a slave’s child will be his heir, basically rubbing God’s promise in his face. God responds by saying the plan has not changed, you will have an heir of your own.
Genesis 15:5 “He brought him outside and said, “Look toward heaven and count the stars, if you are able to count them.” Then he said to him, “So shall your descendants be.”” Our natural instinct when we feel down or when we doubt a positive outcome, is to focus inward and on all that is missing, forgetting what there is. God takes Abraham outside and asks him to look up. God asks him to look at the stars, to look out beyond himself, way beyond himself. Some psychologists and sociologists during the initial lockdowns of 2020 were advocating for people just to get out and look out. To physically take our eyes beyond this little space and help us to see a bigger picture. Scripture can sometimes do that as well. As Abraham looked up, his world-view is that God created the sun, the moon and the stars. In a sense he is placing his eyes on what God has created, brought into being. I do not know when last you have gone out at night and looked to the heavens because it can change our perspective. It can right size God and our concerns. It can also in an instant make what we see as impossible, possible.
God had asked Abraham to trust him and the text says he does but it seems to be for a moment. Again, when God reminds him of how far he has come and the land that would be his; Abraham responds: “O Lord God, how shall I know that I shall possess it?” (Genesis 15:8) And then something amazing happens, they cut a deal, sign a contract. It is hard to comprehend with our modern minds, because in the twenty-first century not many make these kinds of deals. It is also not common modern custom to shed blood when a huge deal has been concluded. We might have a meal or some champagne to celebrated but killing animals in a ritual act is not part of concluding a contract.
God asks Abraham to kill and cut, specific animals in two and while Abraham is sleeping, God reminds him in words of the promises of land and many descendants. Then God literally cuts a deal! Genesis 15:17 “When the sun had gone down and it was dark, a smoking fire pot and a flaming torch passed between these pieces.” That makes no sense to our modern mind. In those days however, agreements, contracts were made, sealed by walking a figure eight between the two pieces of the carcus of an animal saying or implying “May it be done to me as to these animals if I do not fulfil my part of the agreement.” Maybe we should reimplement this contract especially between politicians and people they’re meant to serve. Can you imagine how things may possibly change? God was making a contract; a deal with Abraham.
Do you notice what Abraham did? Nothing, he was sleeping! God was not only saying Trust me but he was saying it is all on me. The outcomes are not based on you fulfilling some set of actions. If you know Abraham and Sarah’s story you will know that in a very real way the outcomes, the promised outcomes happened in spite of their misplaced actions based on human understandings. Right from the start and throughout the scriptures God reminds us of this pattern. God’s outcomes are assured, His promises are sure because they on Him and for us. God makes covenant with Abraham and then asks him to mark that covenant with circumcision. I don’t know if you have thought of this but the very first thing God asks the Israelites to do is relational. Have a meal, put the blood on the doorposts and trust me. God chooses Abraham and makes a contract with him. God chooses the Israelites, rescues them and then gives them rules to follow as His people. Exodus 20, we know it well for the ten commandments. Exodus 20: 1-2 “Then God spoke all these words:² I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery”. It’s a pattern, God initiates, promises and asks us to trust him. In our humanness we default to: if we don’t, do the right thing or say the right thing we are not going to experience the promised outcomes. We default to rules when all along God desires relationship. In our moments of doubt, we often default to there is something I need to do and when we think we have done it all we expect the outcome.
When you doubting, God’s provision, protection and promises, remind yourself that a relationship always proceeds rules with God. Commandments are confirmation of belonging and covenant not conditions thereof. Abraham slept while God cut the deal; made the contract. To clarify, I want to briefly outline the three different types of contracts that were available during the ancient times. Firstly, a bilateral parity treaty, this is much like your standard business deal today between two equals. Basically, laying down responsibilities and benefits for both parties – I will do this if you do that or if I don’t you don’t have to. We can’t really enter into one of those with God, it’s based on parity, equals. Yet, often we try to make deals with God. Secondly, a bilateral suzerainty treaty. A suzerain is a state or sovereign that has a degree of control over another. You know the concept or idea. The King dictates the terms and the vassal-state does not have much choice except to comply or experience the consequences. Like when a government unilaterally changes the tax rates. Israel’s relationship with God in some way was like this. God often putting Israel into a time-out, exile when they did not trust His ways. Sadly, still so many see their relationship with God through this lens, only when we have done our part does God do his. Let us remind ourselves that God made covenant with Abraham while he slept and that covenant was fulfilled in spite of all Abraham’s doubts and actions. The third type of contract is a promissory covenant. This is so foreign to the western modern-mind, one party binds itself to an obligation for the benefit of another party. This is not bilateral or unilateral but it is unconditional. God promised Abraham that his name would be great. He would be a great nation and through his family all nations would be blessed. God extended his borders and fulfilled his promise in spite of Abraham’s doubting and actions. There are obligations and rules in a promissory covenant but they nothing like the hundreds of rules the Israelites failed to follow.
In this season of lent we need to remind ourselves that while we were still dead in our sin, God made a way. As you wait on the Lord for what he has promised you, you may need to look up and remind yourself of the nature of your relationship with God. God in Christ fulfilled his promise to Abraham and at the same time made a new covenant with all of mankind. It was, is and always will be a promissory covenant. Meaning it is all on him and all for you, me and the you next to you! While Jesus’s disciples were celebrating their rescue by God through sharing in bread and wine, the Passover, Jesus points to something new. Luke 22:20 “And he did the same with the cup after supper, saying, ‘This cup that is poured out for you is the new covenant in my blood.” Can you see it, a new covenant, on him, his blood, for you? It is not nor never will it be dependent on us. Your action, cannot change the desired outcomes of God’s love. He desires for you to know his love. I don’t know what you’re waiting for? Do not allow that one thing to skew your view of God. As you wait, look up and know God in Christ treats you like a child. Luke 13:34 “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!” Are you willing to place your trust in him afresh today?

HYMN 553 Just as I am without one plea

Prayers

Lord our God, you have surrounded us with the good gifts of your love. We remember them now, and we thank you, the giver of all good things. You have given us the gift of life itself. For the years that are past we thank you; for the years that are to come we trust you. Help us Lord to trust you when we see you at work and when our human mind tells us it is impossible.
You have given us the gift of love. For our families and our friends and for all the human relationships that enrich our lives we praise you. We praise you most of all for your eternal desire to share in deep relationship with all mankind.
You have given each one of us special gifts, to serve you. May our thankfulness be expressed in using each gift given in ways that bring you glory. You have given us Christ, and through him you have offered us life in all fullness. We thank you for empowering us with your very presence.
Father, hear us as we pray for our fellow men, both near and far, and help us to know that your desire is that we treat each one as part of your one family. Break down the prejudice, the selfishness and fear that separate men from one another. Help the nations of the world to find a way to live together in peace. Forgive the arrogance of the strong and the resentment of the weak. Bless the work of all those who are bringing aid to those in need throughout the world, and show us how we must bridge the gap between wealth and poverty, plenty and hunger.
We pray for all those who find the pace and strain of life too much for them; for those who fear redundancy; for those who have lost confidence in themselves and especially for those who have lost confidence in you.
Give your help and guidance, Lord God, to all whose work affects the lives of others. Give wisdom and integrity to our leaders; to those who serve in Parliament, especially to those who bear the burden of decision in government, especially in these turbulent and perilous times.

Father, we bring to you now the special needs of people known to us as neighbours and as friends: those who are sick; those who are bereaved; those who are lonely; those who are afraid; those who are ashamed; and those who are bitter. You know their needs better than we do. Give them, not what we ask, but what your love directs.
Let us pray together as Jesus taught his disciples to pray

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours
now and for ever. Amen.

HYMN 531 My Jesus, My Saviour

Benediction

May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Amen.

Sung Amen

Acknowledgements:
Bible Quotations taken from: New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Embedded content from YouTube does not infringe copyright:
https://www.youtube.com/static?template=terms

English translations of The Lord’s Prayer, © 1998, English Language Liturgical Consultation (ELLC), and used by permission. www.englishtexts.org