Sunday 11th July 2021

Welcome to this worship service on Sunday 11th July 2021.
Our relationship with God promises us love, forgiveness, freewill and eternal life, and all we have to do is promise to use that freewill to follow and serve Him.

Call to Worship
O God from whom every gift derives,
we gather to worship You this day.
You are an awesome God,
greater than our comprehension or our imagination.
You are beyond any word we could ever use to describe You.
And yet, through Jesus, we know the intimacy of Your vast Love.

Hymn CH4 512 To God Be The Glory

Prayer of Approach

God, our God, we are here to worship You.
We come, each of us from our own lives,
with our own thoughts, hopes, and worries.
Clear in our hearts and minds a space to focus on You and our relationship with You.
We come as Your children: and long to know Your love.

And here in this place of prayer;
in this quiet and unlaboured time –
we can bring to mind the paths that brought us here.
As Your people, we’ve known joy and comfort, fatigue and pain;
love and hope, loneliness and stress.
Lord, give us eyes to see that You have been with us every step of the way.
Gives us hearts to know Your presence,
not just today, but every day.

You are the God who freely loves.
Yet as infinite, majestic, and glorious God:
You concern Yourself with us.
You care for us.
You know everyone of us.
You walk among us demonstrating a perfect and often unmerited love.
We cannot comprehend its depth, width, and height.
There can be no excuse for our faults;
We ask for Your forgiveness; in hope and in faith,
You know every hair on our heads and every movement of our lives,
speak quietly to our troubled souls.

When we are fearful, still our hearts.
And so, rejoicing in the life of Christ, and in the joy of the Holy Spirit,
we ask You to restore us, renew us, and shape us in Your ways.
And hear us as together we share the words that Jesus taught us,

Our Father, who art in heaven,
hallowed be thy Name, 
thy kingdom come, 
thy will be done, 
on earth as it is in heaven. 
Give us this day our daily bread. 
And forgive us our debts, 
as we forgive our debtors. 
And lead us not into temptation, 
but deliver us from evil. 
For thine is the kingdom, 
and the power, and the glory, 
for ever and ever.

Amen.

Scriptures

Mark 6:14-29
The Death of John the Baptist
King Herod heard of it, for Jesus’ name had become known. Some were saying, ‘John the baptizer has been raised from the dead; and for this reason, these powers are at work in him.’ But others said, ‘It is Elijah.’ And others said, ‘It is a prophet, like one of the prophets of old.’ But when Herod heard of it, he said, ‘John, whom I beheaded, has been raised.’

For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. For John had been telling Herod, ‘It is not lawful for you to have your brother’s wife.’ And Herodias had a grudge against him and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he protected him.
When he heard him, he was greatly perplexed; and yet he liked to listen to him. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, ‘Ask me for whatever you wish, and I will give it.’ And he solemnly swore to her, ‘Whatever you ask me, I will give you, even half of my kingdom.’ She went out and said to her mother, ‘What should I ask for?’ She replied, ‘The head of John the baptizer.’ 

Immediately she rushed back to the king and requested, ‘I want you to give me at once the head of John the Baptist on a platter.’ The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison, brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. When his disciples heard about it, they came and took his body, and laid it in a tomb.

Ephesians 1:3-14
Spiritual Blessings in Christ
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace that he lavished on us.

With all wisdom and insight, he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, so that we, who were the first to set our hope on Christ, might live for the praise of his glory. In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance towards redemption as God’s own people, to the praise of his glory.

Hymn CH4 334: On Jordan’s Bank the Baptist’s Cry

Reflection

Once there was a man in a park who saw some girls with skipping ropes. He challenged them to a contest. He tied a ribbon to the middle of the rope, scratched a line in the dirt and said, “I’ll promise £1 each to the team that can pull the ribbon over to their side of the line.” He was in for a big surprise. The girls divided into two teams, picked up each end of the rope, and began to sing and dance to an upbeat little song. They repeatedly took three steps forward and three steps back. Each time, the ribbon passed over the line and, as it did, they racked up another £1 each. When the man saw what they were doing, he shouted, “Stop, stop, you’ll bankrupt me!”

Rash promises. Have you ever made a rash promise? Said something on impulse that, no sooner than the words were out of your mouth, you knew you had made a big mistake? In the reading from Mark’s gospel, we hear of the promise made by Herod that resulted the gruesome death of John the Baptist.

Herod was faced with John’s rebuke for taking his brother’s wife as his own. Herod’s relationship with John seemed to be a complex mixture of fear, respect, and protective goodwill. On the one hand, John was imprisoned for his hard words over Herod’s marital affairs; on the other, Herod seemed to acknowledge John’s authority and respected him.

Herod threw a big party to celebrate his birthday and invited all of the dignitaries to come. At the height of the celebration, his stepdaughter began to dance, to entertain Herod and his dinner guests. So pleased was Herod that he blurted out for all to hear, “Ask me anything you want, and I’ll give it to you … up to half my kingdom!” It was a rash promise. What could a young woman like his stepdaughter possibly want from him? A new wardrobe? Precious jewels? A new sporting chariot? He was not worried.

She ran out to find her mother. “What shall I ask for?” Her mother, having nursed bitter contempt for John the Baptist because he condemned her for her adultery, said, “Go back and tell Herod to give you the head of John the Baptist on a platter.” Herod was too weak to extend his protection to John and his heart sank. True, John had disgraced him publicly, but he had no intention of killing him.

Yet, he had made a promise, and everyone heard it. To renege on his word would be to lose face. So, he sent an executioner to do the deed, who soon came back with John’s head on a platter. Herod was not a man of faith. His only strength was his own self-will, and he felt that he had no other choice but to make good on his promise.

But not all promises are rash promises. Sometimes we make promises thoughtfully with every good intention of keeping our word, but things do not always work out as we planned. If we are willing to act in faith, God will give us the humility to negotiate and compromise. God’s grace does not give us license to act irresponsibly. When we make a promise, we ought to do everything we can to keep it. God will give us the strength of character to man-up and admit our mistake, if we but ask. God is on our side, and that is all that really matters.

Put the shoe on the other foot: If someone promised us something they cannot deliver, would we rather see him squirm or come to us and offer to work things out, to the best of their ability?

In Paul’s letter to the Ephesians, we read of the blessings that have been bestowed on us through Jesus, amongst them is freewill. We are adopted as God’s children and offered forgiveness. But what of God’s Will vs. Our Will? Promises are ours to make, as are decisions but sometimes we make the wrong choices. Some decisions are painless, like what am I going to wear today, or what am I going to have for lunch. But many decisions are life-altering. Should I marry this person? Should I accept this job? Should I buy this house? Should I have made a promise without thinking about the consequences? Our lives are the sum of the choices we make.

We are not chosen by God for anything we have done or would contribute to His Kingdom, it is more about our relationship with Him. Whether we choose to accept that relationship is still up to us. When we experience God’s perfect will, we are given the full measure of His boundless love. Does God choose us even if we do not want Him to? How can we know what God’s will and purpose is?

Paul was a highly intelligent and well-educated man but even he could not comprehend the infinite depths of God’s will and wisdom. Instead of being bewildered, Paul praised God’s greatness. God knows the future and He knows why He uniquely created each one of us. He knows our strengths and our weaknesses.

We may not fully understand what God is doing in our lives, but it is clear that the dominant feature is God’s love for us. He is full of grace and mercy toward us, and we can put our hope and trust in Him. And we too can praise Him for His greatness. That is why we are here at this moment. To praise God.

By accepting God into our lives means that there are promises that we can be sure of, the promise of God’s love, His forgiveness and eternal life. The choice is ours. Amen

Prayer of Intercession

God of love and freedom, we give thanks for your promise of love, forgiveness, and eternal life through Jesus Christ.
We pray for those who long to be free from imprisonment,
whether due to their behaviour against society,
Or because of a fight for justice, for speaking out against the tyranny of their government, or simply for their Christian faith.

We pray for the asylum seekers and refugees whose current home is a detention centre.

We pray for those who feel helpless and trapped due to domestic abuse, bullying or slave labour,
working unbearably long hours with little or not pay.
For the people who long to be free from human trafficking.

We pray for the people who work tirelessly in support agencies whose aim is to reduce the suffering of those in need. May they show wisdom and compassion in difficult situations.

We pray for the affluent members of society who are trapped by the desire to be bigger and better than their neighbours, and who may have forgotten to be compassionate and humble.
We ask that you lay a compassionate hand on,
Those who are struggling to cope with daily pain, or with a life changing diagnosis,
and those who are frustrated that poor health curtails the life that they want.

We pray for those who long to be free from the pain of this life.
Be alongside those who mourn, giving hope and peace to their troubled hearts.

We pray for the lives lost in the building collapse in Miami and the lives devastated by the fires in Canada, Norway, and Cyprus. We pray for the people of Ethiopian who are suffering through conflict and famine.

God: Father, Son and Holy Spirit,
You are the God who loves freely:
the God whose love is unconditional and infinite.
grant the fulfilment of our prayers.
All this we ask, in and through the name of Jesus Christ, Amen.

Hymn CH4 644: O, Jesus I have Promised.

Closing Prayer

God of Promise, may our worship today be acceptable to you.
Let the peace that surpasses our understanding be with us in the days to come.
Help us to make a difference in the world.
Bless us and help us to be a blessing to everyone that we meet and interact with.
Hear our prayers and help us never to forget that you are with us always.
In Jesus’ name, we pray, Amen.

Sunday 4th July 2021

Welcome to this online service of worship for Craigmillar Park and Reid Memorial churches for Sunday 4 July 2021. This week we consider the nature of authority and kingship, using the examples of the biblical King David and Jesus.

Call to Worship

God of the generations,
we come to worship You.

God of the humble,
we come to worship You.

God of the poor,
we come to worship You.

God of the Son of Humanity,
we come to worship You.

Amen

HYMN 162: The God of Abraham praise

Prayer

Powerful God, gracious God, we approach you today offering our worship.
You are powerful beyond our understanding but
you kneel in the dust to lift up the humble
and shoulder the burdens of those who are bowed down and crushed.
Our souls sing out in praise
For you understand our fears and support all who suffer.

Great and mighty is our God, who meets us in weakness
Sure and strong is our God, who meets us in our fear.
Glory be to Jesus who stands shoulder to shoulder with those who are in pain,
who opened his arms wide on the cross to hold all the hurts of the world.
God of humility,
we confess before you those times we have used authority in a way that was not kind or good.
We have used the lowly status of others to push ourselves up,
or gossiped about a family, a person, or a group of people in unkind words.
We confess to you those times we have taken offence where none was meant
and we confess those times we have used being offended to puff up our pride
and put others down.
Eternal God, who shows us the true meaning of humility in death and crucifixion,
forgive us our sins of pride and entitlement.
Eternal God, who gives us the gift of resurrection and forgiveness,
take from us now our weight of sin
and let us release those guilty feelings
that we may be ready to forgive others more kindly in our turn.

Rejoicing in the Holy Spirit, we pray as our Saviour taught us:

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours
now and for ever.

Amen

Scripture readings

2 Samuel 5: 1-5
David becomes king over Israel

All the tribes of Israel came to David at Hebron and said, ‘We are your own flesh and blood. In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. And the Lord said to you, “You shall shepherd my people Israel, and you shall become their ruler.”’
When all the elders of Israel had come to King David at Hebron, the king made a covenant with them at Hebron before the Lord, and they anointed David king over Israel.
David was thirty years old when he became king, and he reigned for forty years. In Hebron he reigned over Judah for seven years and six months, and in Jerusalem he reigned over all Israel and Judah for thirty-three years.

Mark 6: 1-13
A prophet without honour

Jesus left there and went to his home town, accompanied by his disciples. When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
‘Where did this man get these things?’ they asked. ‘What’s this wisdom that has been given him? What are these remarkable miracles he is performing? Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?’ And they took offence at him.

Jesus said to them, ‘A prophet is not without honour except in his own town, among his relatives and in his own home.’ He could not do any miracles there, except lay his hands on a few people who were ill and heal them. He was amazed at their lack of faith.

Then Jesus went around teaching from village to village. Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits. These were his instructions: ‘Take nothing for the journey except a staff – no bread, no bag, no money in your belts. Wear sandals but not an extra shirt. Whenever you enter a house, stay there until you leave that town. And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.’

They went out and preached that people should repent. They drove out many demons and anointed with oil many people who were ill and healed them.

Amen

HYMN 473: Thy kingdom come!

Reflection

Grant, O Lord, that in these words, we may behold the living Word, our Saviour, Jesus Christ.

Did you spot the contrast between the two passages we have just heard? In the first, David, a mere shepherd boy when we first meet him, the youngest of a large family, is anointed as king over Israel albeit he is by this time a bit older, aged 30, and has clearly already had a successful military career. Nonetheless, his humble background did not get in the way of the elders recognising his qualities and inviting him to rule. And he was king for forty years, we are told. Jesus was often named as one of David’s descendants; you will have heard him called the Son of David. This story makes it all seem so easy. If God is with you, you will have success and power and even wealth, just like David. This is a theme that is sometimes preached from pulpits – the so-called ‘prosperity gospel’, beloved of some TV preachers.

In reality, David’s rise to power was not straightforward. His world was as confusing and violent as any, including our own. David took advantage of that and fought, pretty viciously, for the power he eventually gained. The story is perhaps a typical example of the victor writing the history. David’s apparently smooth elevation to power is simply a looking back on what was believed to be a golden era that never truly existed and to a time when God’s hand in human affairs was as unclear and mysterious as it is today.

Contrast the story of David with the opening of the passage from Mark. We meet Jesus, another 30-year-old from relatively humble home circumstances, a person who has already, like David, shown some surprising abilities – stilling storms, healing the sick, raising a young girl from the dead – but one who is very far from being acclaimed by the people who know him best. He comes to Nazareth, his home town, teaches in the local synagogue, and what happens? If he’d been born in Scotland, not ancient Judaea, people would have been muttering: “who does he think he is? I kent his faither!”. Jesus was very far from being acclaimed as king, or even as a legitimate rabbi, by his own people, in spite of the acts of healing, the service to his own community, that he and the disciples performed. Jesus carries on regardless, he serves, he heals and he preaches. He does not demand a crown, instead commenting ruefully on prophets being without honour in their own countries. He does not fight. He calls together the twelve and sends them out, two by two. They were to take nothing with them but to go as beggars and to depend for their nourishment and housing on the generosity and faith of other people.

Jesus and the disciples left Nazareth and wandered more widely, preaching and healing as they went. Jesus was not, unlike David, to have a reign of 40 years; we know that only some three years of life remained to him and that he would die, not in a luxurious palace but on a rubbish heap, not accompanied by his friends, his family, his courtiers and servants, but virtually alone and reviled.

So why are the two passages placed together in this week’s lectionary readings? Perhaps we are meant to reflect on the nature and meaning of kingship and authority. David was a king in the traditional sense of the word. He was rich, powerful, grand, a warrior – a textbook picture of a mighty ruler. Jesus – as mirrored in the life of the wandering disciples – was poor, dependent on other people for food and shelter, heading for an ignominious death. But which of them do we recognise as a leader 2000 years on?

Do we follow David? Do we worship the kings and rulers of this world, interested in power and status as David was? Or do we follow Jesus, the one we now know to be the Christ, the Messiah, the saviour of all who believe in him? David may have reigned for 40 years but we know that his kingdom did not survive his death for very long. The Kingdom of Israel fractured after the reign of Solomon, David’s son. But God’s kingdom lasts for ever: Revelation 11:15 says: “The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever”.

The writers of the books of Samuel perhaps fell into the trap of glossing over the pain of the past and instead celebrating the triumphant winner, David in this case. Their objective may have been to recall the splendour of the time of King David and to inspire their readers, a few centuries after David may have lived, to try to regain that glory. These passages, however, teach us that we must not do this. We must not be attracted by power, by status, by glittering riches. These things are false gods. David was a powerful king but his life and his reign were marred by shocking episodes of murder and rape. Authority over others is a privilege and an honour, not an invitation to exploit and trample over the weak.

The story of the Bible is a story about seeking God in the reality of the world and attempting to bear witness to a God who works through a different set of principles and values. In the passage from Mark, we see Jesus and his disciples living sacrificially, humbly, trusting in others, sharing the faith and ignoring the taunts and condemnation of families and neighbours. We know what it led to but Jesus’ death on that cross did not end his authority. He may have been rejected by his neighbours, his life may have been humble but his death and resurrection transformed him and transformed the world.

Are there lessons for us in this? Yes, surely. We too must avoid the temptations of personal power and the relentless search for wealth and status. We must, like the wandering disciples, have faith that our needs will be met. We must seek to ensure that our own rulers, our political leaders, follow the example of Christ Jesus and not the example of King David. After all, the kingdoms and rulers of this world, the Davids, if you will, will pass away and we will be left with the everlasting reign of God on earth. And we are promised that we will share in that glory, a glory formed by sacrificial love and faithful service.

Thanks be to God.

May the past
be the beginning of the future for us.

May the faith
be the beginning of eternity for us.

May the way
be all the steps that led us here.
And may love
be the guide that takes us further.
Amen

Prayer

Lord Jesus Christ,
we acknowledge your rule
over every realm of life;
we recognise that your life, death and resurrection
will establish the kingdom of God
on this earth
and we rejoice that the world will be subdued by the might of your love.

Son of Mary:
consecrate our homes.
Son of David:
show our rulers a new way of exercising power and authority.
Son of God:
grant us eternal life.
Jesus the carpenter:
hallow our daily work.
Jesus the saviour:
save us from ourselves.
Jesus the life-giver:
renew your church in this place.

Merciful God,
hear our prayers for all those who cry to you;
have pity on those who are in misery;
deal gently with those who sit in darkness.

Jesus the crucified:
reveal your love and power to all who suffer.

Preserve our land from all things hurtful;
be gracious to those countries
that are wracked by war, famine, disease or persecution.
Grant that the rulers of this world may obey your will
that the people may live in security and freedom.

Jesus the King:
raise us to live and reign with you for ever.

For the kingdom, the power and the glory are yours,
for ever and ever.

Amen

HYMN 283: The voice of God goes out to all the world

Sending

Let us go out in the spirit of the twelve,
no purse, no spares, no insurance, no pride.

There, in the world,
may we meet the vulnerable, the kindly,
those ready to receive us with generosity and grace.

And in this meeting, may we see our God,
incarnate, reborn, eternal:
in love and hope.

Amen

This service was prepared by Pauline Weibye, Session Clerk at Craigmillar Park

Acknowledgements:
Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Worship material inspired by the Church of Scotland’s Weekly Worship resources.