Sunday 6th March 2022

Welcome
This is the first Sunday in the season of Lent and so at the beginning of our journey to Easter we reflect on the time Jesus spent I preparation before the start of his public ministry. Forty days and forty nights, fasting in the wilderness, tempted by the Evil One and encouraged by Angels.

Call to Worship (Inspired by Psalm 91)
As we enter the wilderness of Lent,
Let us seek to rest in the shelter of the Most High;
We abide in the shadow of the Almighty;
We find refuge under the wings of our Holy God.
We trust that the angels of God
the words of God
the people of God
the very hands of God
Will somehow bear us up.
As we seek to hear God’s voice
And follow his purpose and will
We humbly come to Worship the one
who has promised and is ever present. 

HYMN 512 To God be the glory

Prayer

Let us pray
Above all earthly power, O God, you are reigning.
Help us to acknowledge you as king. Underneath the depths of human weakness and sorrow are your everlasting arms: help us to trust in you for all our needs. Beyond the reach of our imagination and desire is your never-failing love and care: help us to realize your presence with us, and to offer the worship of heart and mind and will – all surrendered to your service through Jesus Christ our Lord.

Though we are bound to you, our God, by many ties, we recognize that in our lives there is restlessness, anxiety and fear. These often arise because we reject your leading. We wonder from your purpose and way as we listen to other voices, we ask you to give us now the humility and honesty to admit our failings and the courage to repent of them. Hear us, therefore, when we pray:
Lord, have mercy.
Christ have mercy.
Lord have mercy.

Thank you for your grace and forgiveness. Now fill us afresh with your guiding and empowering Spirit that we may serve you and bear witness to your unending love and faithfulness.
Amen

Scriptures:

Romans 10:8b- 13
But what does it say?
‘The word is near you,
    on your lips and in your heart’
(that is, the word of faith that we proclaim); because[a] if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11 The scripture says, ‘No one who believes in him will be put to shame.’ 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13 For, ‘Everyone who calls on the name of the Lord shall be saved.’

Luke 4:1-13
Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, ‘If you are the Son of God, command this stone to become a loaf of bread.’ Jesus answered him, ‘It is written, “One does not live by bread alone.”’
Then the devil[a] led him up and showed him in an instant all the kingdoms of the world. And the devil[b] said to him, ‘To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.’ Jesus answered him, ‘It is written,
“Worship the Lord your God,
    and serve only him.”’
Then the devil[c] took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, ‘If you are the Son of God, throw yourself down from here, for it is written,
“He will command his angels concerning you,
    to protect you”,and
“On their hands they will bear you up,
    so that you will not dash your foot against a stone.”’
Jesus answered him, ‘It is said, “Do not put the Lord your God to the test.”’  When the devil had finished every test, he departed from him until an opportune time.

HYMN 337 Forty days and forty nights

Reflection:

This is the first Sunday in the season of Lent a time in many faith traditions set aside to reflect and repent. Forty days, Moses was up on mount Sinai communing with God and receiving the commandments. When Moses returned His face shone, those forty days had changed him. Forty days between resurrection and ascension, Jesus returning to glory. Some say it takes forty days to instil a habit, forty days of consistent and persistent behaviour in the same direction can form a habit. And good habits have a lasting positive impact on us. You may never have deliberately set aside 40 days to focus on your faith journey, your spirituality, so right at the start of this reflection I want to challenge you to put in place something specific, that is going to focus your attention more clearly on God. Make it clear, obvious and achievable. Some form of Spiritual discipline you are going to make a habit so that you can hear what God is saying to you. It could be times of Solitude and silence; we hear God more clearly when we remove other voices. It could be serving others or studying the scriptures, in serving we are like Christ and the scriptures reveal God’s heart. Choose a tried and tested way that will allow you to listen to what God is saying to you this season.

Last week the lectionary gospel text, was the supernatural event of the transfiguration. Peter, wanted to set up tents to stay on the mountain top, to preserve the experience but the voice of God interrupts him with these words, “‘This is my Son, my Chosen; listen to him!’ (Luke 9:35). Those words echoed another mountain top experience for Jesus when he was baptised in the Jordan river, the voice had said “This is my Son, loved by me “and the Spirit came on him powerfully. A few weeks ago, we reflected on Jesus in the synagogue, reading from Isaiah and declaring His mission statement, his purpose for being. Jesus, had come to open the eyes of all to the nature and character of God, to set captives free and declare the year of the Lord’s favour. From that moment on he would go out and teach about the Kingdom of God and he would demonstrate that Kingdom come in his presence by healing and casting out demons. From his identity received at baptism on the banks of the Jordan to his purpose proclaimed in the synagogue and then lived out. Ultimately, Jesus would lay down his life in obedience to the will of the Father, Easter which we will celebrate in 40 days’ time.

Mark 1:12-13 “ And the Spirit immediately drove him out into the wilderness. 13 He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.” Matthew, Mark and Luke all have Jesus in the desert for forty days of testing and tempting. In our world of comfort, where popularity and money are praised and prized, we often seek to circumvent the desert to avoid it at all costs. The desert is a dry and desolate place. The desert is a place of solitude and survival, when we would much rather prefer to be guided to a secure and successful place. In Jesus’ journey between the proclamation of his identity at his baptism and his own declaration of his mission statement, he goes to the desert and is tested and tempted. He doesn’t just go to the place we avoid; no, he is led by the Holy Spirit. Is that even a possibility in your Spirituality? Would you be able to hear God leading you to a place of testing and tempting? God tested Abraham and then provided, a lamb in the thicket. God tested the Israelites in the desert as he guided and provided daily. We often test things that are important and vital. You would want the brakes on your vehicle to be thoroughly tested and obviously you would want any medication you took to be thoroughly tested. In the gospel of Mark, the word used is “drove” or “pushed” it has the sense that this could not be avoided. There is an urgency and a necessity for a desert time of testing and tempting between identity revealed and purpose lived out.

I have used two words testing and tempting, and they are often used interchangeably and I think it is because they often happen simultaneously. The Greek word can be correctly translated “to test” or “to tempt”. God tests us to see how faithful we are, if our trust is placed on him alone or on the ways and things of this world, are we depending on Him listening to his voice? Satan tempts or seduces us to make a mistake, to make the wrong choice. God tests us to bring out the good, Satan tempts us to make the bad choice even when we know the good. Often these two are at play in the same scenario. If you struggle with the concept of an evil one incarnate in the form of the devil, the Hebrew word could literally be translated “adversary”, the one who is not for you but against you. The ones against Jesus often came in the form of people like pharisees and even his own disciples. Luke however over and over again in his gospel uses Satan to refer to a supernatural being. Mark’s gospel has Jesus with “wild animals” symbolic of earth, the natural, and angels symbolic of heaven, the supernatural.

There are three temptations of Jesus in the gospels of Matthew and Luke: to turn stones into bread, Jesus is famished, not in itself particularly bad; to jump from the temple because you have enough faith that God will protect you and to bow down just once so that you can take charge, is that not what is going to happen anyway. Matthew and Luke both have the bread temptation first and they swop the next two around. As we go through them briefly, I want you to keep in mind this is happening between baptism and declaration of purpose. This is happening between identity affirmation and the fulfilling of Jesus’s mission. Luke 4:3, 4 “The devil said to him, ‘If you are the Son of God, command this stone to become a loaf of bread.’ Jesus answered him, ‘It is written, “One does not live by bread alone.”’ Jesus being hungry is an understatement after 40 days of fasting. Jesus is preparing for his mission and he is going to have to rely fully on God’s plan as he faces each adversary, those that would want to pull him down and those that would want to instil him as earthly king. He would have to be able to hear God’s voice and be true to what God had purposed. Firstly, Jesus is tempted to take care of his own needs. Is that not what all tempting is ultimately about, using our, power, wealth or influence for ourselves. You never really feel tempted to take leave to help a stranger, it almost always revolves around self. We wrongly confine tempting to Sex, drugs and rock ‘n roll, but what if it is far more subtle than that. What if it is using what you have for you? What if it is fulfilling your needs in a way that God had not purposed for you? What if it is simply listening to another voice, to direct your steps and not the voice of God?

Every temptation starts with an identity questioning statement, “If you are the Son of God” or “Since you are the Son of God”, the implication is you should do this, you should not be hungry or suffering if you are loved by God. But what if the hunger draws us closer in our dependence on God and what if our suffering helps us to identify with the pain of others and we deal with our selfishness so that we can bear witness to others? Jesus responds by quoting from Deuteronomy 8:3, Luke only has the first part, but Matthew includes the second part and it is vital and mostly missing in modern day spirituality, “but every word that comes from the mouth of God”. As John would repeat, in his gospel, Jesus declaring again and again, I only say what the father wants me to say I only do what the father wants me to do. And in the gospel of John when Jesus is hungry and his disciples want to feed him, Jesus responds “My food is to do the will of him who set me and to complete his work. (John 4:34) As “a Christian”, “a follower of Jesus” or “child of God”, however you describe your identity after coming to faith in Jesus, does that imply a purpose and is that purpose discovered and fulfilled in listening to God’s leading and guiding? If Jesus had turned stones into bread he would have been listening to another voice, not the one who had declared that he was a loved child. If Jesus had turned stones into bread he would have been depending on his own wisdom and strength. If Jesus had turned stones into bread, it would have been to fulfil his own needs when he was sent to serve.

How often is our divine purpose derailed by the subtle voices, that tell us all manner of good things, but they not the God thing. Maybe this lent for you is a time to reflect on your identity as a child of God and how that implies a divine purpose beyond fulfilling your own needs. What great restraint and discipline not to fulfil a personal need to advance our ultimate goal. Resisting short term satisfaction for long term glory, we are all faced with those choices daily. Next Jesus is tempted with the promise of all the kingdoms glory and authority if he would bow down and worship. In a culture driven by more, wealth, position and power, it is easy to start bowing and lifting up all manner of pursuits and prizes that take our eyes off God. Jesus reminds us that all temptations ultimately undermine God’s primary purpose for our lives: to bring glory to God. Jesus responds, ‘It is written, “Worship the Lord your God, and serve only him.”’ Luke 4:8 Again quoting from the scriptures Deuteronomy 6:13, those instructions received by Moses up on the mountain. Then the tempter took him to Jerusalem and we know that it would all end in Jerusalem, not at the temple but beyond the walls. From the highest point of the temple, you could see for miles and what magnificent views they were. Now the Adversary uses scripture in the next temptation, quoting what we know as Psalm 91 or at least part of it. In a sense the tempter is asking Jesus to prove his faith, to trust God for what God said he would do. Jump from the temple because the angels will save you from harm. This speaks profoundly to the way we may be tempted to use the scriptures. The very promises of God can be used to judge him and others when taken and applied out of context. When we presume on God, if I do this God has to do that then ultimately, we are again serving our own interests. Rather than living out God’s word to us, we seek to have God act according to our words.

Jesus would fulfil God’s words not by calling legions of angels to his rescue though he could have. Jesus fulfilled God’s word not by coming down off the cross as some tempted him to do “…, save yourself. Come down from the cross, if you are the Son of God!” (Matthew 27:40). The temptation on the cross was even greater than that, they said they would believe in him if he came down. Time and time again Jesus would be tempted throughout his life as recorded in the gospels to listen to other voices. The steps and actions he was tempted to take were often in and of themselves not inherently bad but they were not God’s purpose and plan. The sentences in Psalm 91 just before the ones used by the Tempter read as follows: “Because you have made the Lord your refuge, the Most High your dwelling-place, no evil shall befall you, no scourge come near your tent.” In other words when we are following God’s voice, we are so close, that we fall under his protection. Again, Jesus responds by quoting from Deuteronomy “Do not put the LORD your God to the test.”

Have you ever travelled through a desert all alone? You may feel like you in that place right now! Please know you are still a child of God and he has a divine purpose for you, take time to listen to his voice. Have you ever fasted for forty days? You may have had an empty feeling for a long time? Please do not be tempted to fulfil your purpose outside the voice of God’s call. He calls us His loved children and he has a purpose for each one of us to bring him glory. When you find yourself in the desert know you are not alone. When you find yourself in a tough place, remind yourself of your identity and remain true to your purpose. When voices call you to subtly serve self, do not be tempted to presume on God. May you take extra time over next forty days to reflect not only on your identity but also your divine purpose. That is often the purpose of the desert. Have you ever fasted for forty days and forty nights? Have you ever journeyed through a desert alone?

HYMN 550 As the deer pants for the water

COMMUNION

Prayer:

Lord God, sometimes you call us into the desert. Into those places where we must rely fully upon you for our survival. At other times your Spirit drives us into those places but each time we have entered those places we have been tempted and tested – tempted to turn back before the time is right for turning back, tempted to give up before the time you have appointed for our testing and for our growing is past.  Help us, Lord, should this be a time in our lives when we feel alone – a time in which we feel oppressed by the evil one – help us to claim the blessings that you have prepared for us in the middle of the wilderness – lead us on our journey – and bring us safe to the other side… 

Lord, hear our prayer, and in Your love, answer.

Lord God, there are many among us who face barren times – wilderness times in their lives.  Help us to minister your loving presence to them in those times so that they may come through the wilderness and enter the promised land. Help us to bring food to the hungry, water to the thirsty, shelter to the homeless, courage to those who faint, and hope to those who are tempted to despair…  

Lord, hear our prayer, and in Your love, answer.

Lord God, in this time of impending conflict between nations – this time when we are being tested to see if we will do justice as well as love mercy – we pray for guidance – and for your light to lead the way of the rulers of our nation and the nations about us…. 

Lord, hear our prayer, and in Your love, answer.

Lord God, hear our prayers for those among us who are in need – those whom we name before you now….

We ask these things through Jesus,
our brother, our Saviour, and our Lord. Amen.

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours
now and for ever. Amen.

HYMN 396 And can it be, that I should gain

Benediction:

Benediction
Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

Sung Amen:

Acknowledgements:
Bible Quotations taken from: New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

English translations of The Lord’s Prayer, © 1998, English Language Liturgical Consultation (ELLC), and used by permission. www.englishtexts.org
Prayers adapted from Church of Scotland Weekly Worship for 6th March 2022.

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Sunday 27th February 2022

Welcome & Intimations
Welcome Craigmillar Park and Reid Memorial Churches, and to our service of worship for the 27th February. This week we consider a rather dramatic event in the life of Jesus and the disciples, and reflect upon what it may mean for his followers today.

Call to Worship (Psalm 99: 1-2)
The Lord is king;
let the peoples tremble!
     He sits enthroned upon the cherubim;
let the earth quake!
The Lord is great in Zion;
     he is exalted over all the peoples.

HYMN 124 Praise to the Lord, the Almighty

(St Andrew’s Metropolitan Cathedral, Glasgow)

Prayer:

Let us pray:

For what is beyond, not invented or made up
let us offer God our thanks and praise.
For thoughts and ways that are not ours,
let us offer God our prayers and reflections.
For the love that loves first and shows us what love is,
let us offer God our fellowship and service.
For the light that shines from the face of Jesus Christ,
and enlightens every human life,
let us offer God our joy and worship.

Holy, holy, holy, God,
to You we come
rejoicing in who You are.
You are light and in You there is no darkness at all,
You are faithful and true and there is nothing false about You,
You have shown us how much You love us in Jesus Christ,
who became one of us for our salvation.

Freely, gladly, we bring ourselves to You.
Holy Spirit help us,
that with all that is within us,
we may bless Your holy name.

Gracious God we ask:
for eyes open to see Your glory in the world around,
for ears to hear Jesus speak today,
for minds ready to engage with Your thoughts,
for hearts to love You more and our neighbours as ourselves.

Help us to see that all You have commanded us to be is found in Jesus.
Good Shepherd may You show us the paths of right living that lead to refreshing streams and green pastures for all the earth.

Saviour God, whose well-meaning disciples sometimes missed the point,
help us to keep our focus on You.
Forgive us, we humbly ask, when we have been overtaken by our own projects
rather than nurture the life of Your Kingdom.
We have looked other ways, and not been mindful of You.
We have hurt others and ourselves.
Draw us close we pray; may You speak words of forgiveness within us.
Re-ignite the fire of faith and inspire us with the breath of Your Spirit.
With the glory of Jesus Christ reflected upon our faces may we shine for You each day.

In the words Jesus taught His disciples let us pray together, saying the Lord’s prayer:

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours
now and for ever.
Amen.

Scriptures:

2 Corinthians 3:12-4:2
Since, then, we have such a hope, we act with great boldness, not like Moses, who put a veil over his face to keep the people of Israel from gazing at the end of the glory that was being set aside. But their minds were hardened. Indeed, to this very day, when they hear the reading of the old covenant, that same veil is still there, since only in Christ is it set aside. Indeed, to this very day whenever Moses is read, a veil lies over their minds; but when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.

Therefore, since it is by God’s mercy that we are engaged in this ministry, we do not lose heart. We have renounced the shameful things that one hides; we refuse to practise cunning or to falsify God’s word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God.


Luke 9:28-36
Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, ‘Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah’—not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, ‘This is my Son, my Chosen; listen to him!’ When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

HYMN 459 Crown him with many crowns

(from BBC Songs of Praise)

Reflection:

Martin Luther King famously said: ‘I have been to the mountain top, and I have seen the Promised Land. Mine eyes have seen the glory of the coming of the Lord.

The disciples have been to the mountain top. To borrow from Dr. King, they had seen the ‘promised land’. They had seen a supra-natural vision – Jesus shining, glowing, whiter than anyone could bleach. A beatific vision, no less, and something they wanted to hold on to. That is understandable. Perhaps they felt that they were in some promised land. Here was their master, transformed by the near presence of God. Here, too, were great heroes of their faith. Here was Moses, the bringer of the Torah. Here was Elijah, representative of all that was good about the Prophets. Here, in one moment, their faith had taken on flesh. Here, their hopes had been made real. Here, their hope had been made tangible. Of course they wanted to hold on to the moment!

This whole episode, though, raises questions. What is going on? What does it mean? Also, what does it mean for the disciples of Jesus today? So, what does this episode in the life of Jesus and his disciples have to say to our lives today?

We want to know what is going on. Jesus is described as transformed, yet he remains recognisable. The text tells us that this was something beyond human doing. It is supra-natural, divine in origin. Jesus is described in words that lead us in one direction. He is described as radiating light, purity, in a way that belongs only to God. True, there is an echo here of the occasion when Moses returns form the mountain top with the second set of stone tablets. Yet this tale is qualitatively different. Moses had to veil only his face; here Jesus is transformed in whole.

We see two heroes of the faith, Moses and Elijah. Individually they represent Law and Prophets, what were regarded as the most important parts of Scripture. Together, they represent the unity of those elements. They represent completeness. Jesus stated that he had come to fulfil, complete, the Law and the Prophets.

This story is meant to make us sit up and take notice. Something new is happening here. Something significant has changed. God is doing a new thing!

For the disciples, change would come all too soon. The vision would end, and normality would be restored. The moment of beatific vision would pass. Jesus would appear once more as he always had. Yet the process of transformation, transfiguration, would change not only Jesus but the disciples too. They never understood it yet they spoke of it. It mattered so much that it was written down and conveyed to generations of believers right down through to today. Something had happened, and their eyes had been opened that they might see something of the wonder of God.

The stories of Scripture do not exist in a vacuum; they never did. They were born into a world of flesh and blood. They were shaped in a world of pain and suffering. They were shared in a world of hope and fear. We live in that same world. Just as scripture spoke to the world of Peter, James, and John so, too, is it meant to speak to us. For these disciples Scripture was made flesh that day. It touched and transformed them; will we let it do the same to us? Will we let down our guard and let ourselves be transformed, transfigured? Will we let go of our sensibilities and let God shock us with the new? Will we open our eyes, look, and see, as did those disciples? We do not have to understand, we do not have to be perfect, we just have to follow Jesus to the mountain top. If we will, if we can, then we will be transformed from the fallen to the resurrected. We, too, will become a part of the new things of God.

So what are the new things of God? Martin Luther King had a beatific vision of the mountain top, the same as did the disciples. He saw the glory of God made real in the Promised Land; a land of peace and justice. To paraphrase Saint Paul, a land where there is no slave nor free, no black nor white, no male nor female, no rich nor poor. It is a Promised Land, a just land, where all are one in God. We may be able, in principle, to say ‘Amen’ to that. Yet there are elements of our society, our community, that continue to be excluded from the community of faith. In the context of Martin Luther King it was people who were of colour. In our worship, where are the people of colour? In our worship, where are the people who are gay? In our worship, where are the people whose gender is not defined in ways we consider as straightforward or ‘normal’? Until they are as welcome as those who are different but whom we do accept then we have not seen the Promised Land. Until then we have not had the beatific vision.

Perhaps more than any other disciple, Peter had to be reminded of this time and again. This should tell us that even for the greatest of disciples there needs to be constant reminder and effort to hold up to the demands of the vision of God.

Jesus went to the mountain top and was transfigured. The disciples, Peter, James, and John went with him and they, too, were changed. If we, too, would travel to the top of the mountain then we also must be prepared to be changed. We will be required to leave behind our cultural baggage and personal preferences because the vision is greater than us. We will be required to take risks and cross lines, welcoming in those who we believe are not like us. It is then, only then, that we may catch a glimpse of the vision. It is then, only then, that we may be able to say that we have been to the mountain top, that we have seen the Promised Land.
Amen.

HYMN 356 Meekness and Majesty

(Besscarr Evangelical Church)

Prayer:

Let us pray:

We give thanks for every good and holy joy,
for gifts of eye and ear, for the varied arts that we enjoy:
music, song, art, sculpture, video, poetry and prose
and all that points us to You.

Transfigured Jesus – Crucified, Risen and Ascended Lord –
who gives gifts to humankind, we thank You for all that You have done for us
and for the love with which You reach out to every human being.

For the presence of Your life-giving Spirit in the Church,
in our world and in our lives,
we give You thanks.

For the liberty the Spirit brings to be whose we truly are
and to work out together what it means to be church in these days,
we give You thanks.

Holy Spirit move and prompt us,
show us how to reflect Christ’s glory
that many may know the light of Christ is with them.

Receive our gifts and prayers, we humbly ask.
We offer them in faith and love.

Living God, joyfully we find in Jesus what it means to be fully human.
You give us hope that one day we shall be like Him.
May all His sisters and brothers know fullness of life and God’s glory be seen.

We pray for people who are hungry or thirsty, in need of food and drink,
for strangers hoping for a welcome,
for people without proper clothing,
for those who are ill at home or in hospital,
and for people in prison and all affected by crime.
Lord, these are our sisters and brothers too,
help us to do what we can to care and to ensure adequate support.

We look to the day when all of creation will be set free from decay
to enter into the glorious freedom of the children of God.
We pray for the climate crisis
that the world’s governments may not falter in their commitment to reduce global temperatures.
We pray for the work of NGOs, charities and faith groups
raising awareness, lobbying governments and garnering support.

Lord God, who has made it known that You love justice and equity,
we pray for a better sharing of the world’s resources,
for an end to poverty and inequality.
We remember the work of Christian Aid
working with some of the world’s poorest communities
and we pray for the work of Covax,
tasked with the equitable sharing of vaccines.
We pray for those who are cast aside because they are different from us.
We pray for those side-lined because of their colour or ethnicity;
we pray for those treated as belongings because of their gender or biology;
we pray for those cast outside because they do not conform to our ideas or normal.
You invite us to collaborate with You and our sisters and brothers
towards the day when Your kingdom is complete
and poverty and injustice will be no more.

Lord of all,
as war seems to be looming on our continent
we pray for peace.
May the hurts and fears that some feel
be healed by your Spirit.
May all sides come together
seeking peace for all humanity.
We pray for the leaders of Nato,
Ukraine, and Russia;
may each see in the other their common humanity.

Gracious God, as Lent approaches and we journey with Jesus towards the cross,
may we ever be aware of His glory,
in whose name we pray.
Amen.

HYMN 465 Be thou my Vision, O Lord of my heart

(BBC Songs of Praise, Beverley Minister)

Benediction:

As you leave this time apart and return to the needs of the world,
may you know Christ goes before you,
that there is nowhere you will be without Him.
May you find joy and hope as you discover Christ is by your side.

May the grace of the Lord Jesus Christ,
the love of God,
and the fellowship of the Holy Spirit,
be with us all now and always.
Amen.

Sung Amen:

Acknowledgements:
Bible Quotations taken from: New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

English translations of The Lord’s Prayer, © 1998, English Language Liturgical Consultation (ELLC), and used by permission. www.englishtexts.org

Prayers and final blessing adapted from Church of Scotland Weekly Worship for 27th February 2022.

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